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How will the world look back on the ruin of Gaza?

What was it about the topic of Palestine and Israel that was hard to tolerate in a group that otherwise welcomed a diversity of topics?

The world changed on 7 October 2023 when Hamas made incursions into Israeli territory from the Gaza Strip. In a series of coordinated attacks, Hamas murdered more than 1,200 people and took a further 251 hostage. 

The response by Benjamin Netanyahu’s government and the Israeli military has brought terrible destruction to Gaza, flattening nearly all homes, hospitals and schools and universities and killing around 70,000 people. Tens of thousands are missing under the rubble.

The entire population of 2.3 million people have been forced from their homes and herded into enclaves, where they have been starved owing to the Israeli government’s aid blockade. How will the world look back on this? Could it have been prevented? What can we say? 

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The Tavistock Working Group 2024 was formed in this context. Drawing on our mental health training and clinical experience, the group was set up to consider the psychological impact on children and families as well as to attempt to grasp a greater understanding of the relentless and perpetual cycle of violence.

As 12 child psychiatrists, psychologists and psychotherapists, we met fortnightly to discuss the insurmountable difficulties of the Palestine-Israel conflict and our feelings about the catastrophe. 

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The Tavistock Clinic has a special interest in children and trauma and was itself born out of the horrors of World War I, and the treatment of shellshock, but it felt particularly difficult to talk about this subject. What was it about the topic of Palestine and Israel that was hard to tolerate in a group that otherwise welcomed a diversity of topics?

It felt important to find ways to explore this, because it appeared to be a microcosm of the greater global macrocosm of silence and indifference. There were no preordained objectives or agenda, but rather a sense that we should come together as a work-discussion group, having in common that we are all child mental health professionals – who had either trained or worked at the Tavistock Clinic.  

Colleagues joined for different reasons, which you can read more about through their contributions. Tavistock psychiatrist Colin Murray Parkes, who died in 2024, linked grief, love and attachment to the cycles of trauma and violence that drive conflicts, remarking that to resolve them we need to cross the divides. In a process to find resolution, real peace and restorative justice, in the words of ‘terrorist-turned-peacemaker’ Nelson Mandela, your enemy becomes your friend. 

Of course we couldn’t produce answers, but we could pose questions and try to examine as honestly as possible how these events affect both the victims and aggressors, as evidenced in our book How Do We Even Talk About Palestine and Israel? – and what it told us about ourselves and about history. Is it useful to discuss such matters in a group? Can minds be changed? There was friction, there were deep disagreements and pain. 

Some contributors came from Jewish or Palestinian heritage, others from different but divided and conflicted backgrounds. We have connections with history going back to the Balfour Declaration and to the Holocaust: a mother who lived through Kristallnacht and came to England on the Kindertransport; a father with shrapnel injuries from a grenade in Jaffa exiled in the Nakba.

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Individually and personally, we reflect on our participation in the group process. We express our complex feelings and evolving reactions through poems and essays, family memories, historical reminders and philosophical arguments.

The resultant anthology urges us all in the direction of sense and empathy, and a fuller understanding of the suffering before our very eyes. Mohammed el-Kurd’s poem This is Why We Dance is about the delicate tightrope act of speaking out. It was what first highlighted the silence and the need to talk. 

Here is an excerpt:  

This is why we dance  

My father told me, “Anger is a luxury that we cannot afford”  

Be composed, calm, still, laugh when they ask you  

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Smile when they talk, answer them, educate them  

This is why we dance 

Because if I speak, I’m dangerous 

You open your mouth, you raise your eyebrows, you point your fingers 

This is why we dance 

Wounded feet but the rhythm remains 

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This is why we dance 

Because no matter how many adjectives you stack upon my shoulders, I define me 

Now, this is why we dance 

Because even my poetry is not free 

Now can you please just tell me 

Why is anger, even anger, a luxury to me?

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How Do We Even Talk About Palestine and Israel?edited by Nadia Taysir Dabbagh, Mona Freeman, Kathryn Hollins and Cathy Troupp is out now (TWiG, £9.99).

Do you have a story to tell or opinions to share about this? Get in touch and tell us more

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