Treatment, harm reduction and wider social changes happened alongside it. That distinction matters. There is no magic law that suddenly cures addiction.
The more interesting lesson is a change in emphasis: seeing somebody with a serious addiction not simply as a problem to remove from society, but as a human being who may need medical treatment, psychological support and somewhere meaningful to go with their life.
Modern harm reduction has developed much further than many people realise. Across Europe it now includes opioid substitution treatment, naloxone programmes, sterile injecting equipment and, in some countries, supervised drug-consumption facilities. These approaches are not necessarily glamorous or revolutionary, but they are based on a very practical principle: keep somebody alive long enough for recovery to remain possible.
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There is another, much more controversial frontier that deserves careful scientific investigation: psychedelic medicines. Researchers are studying substances including psilocybin and compounds related to ibogaine for mental illness and substance-use disorders. Ibogaine particularly interests me because of its extraordinary history. It originates from the central African plant Tabernanthe iboga and has longstanding ceremonial use within African spiritual traditions.
Some research has reported reductions in opioid withdrawal and craving following ibogaine treatment. The interesting question is whether carefully controlled medical research can learn something from these traditions while applying modern standards of screening, monitoring, psychological care and follow-up. America is already reconsidering parts of this territory.
In April 2026, following an executive order from President Donald Trump concerning treatments for serious mental illness, the US Food and Drug Administration announced measures intended to accelerate research into psychedelic medicines. The FDA specifically referred to substance-use disorders and ibogaine was among the areas attracting attention. It means they are considered sufficiently promising to investigate.
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There is also something deeper that medicine sometimes struggles to measure: human beings need meaning. Traditional healing systems often combine medicine with community, ritual, reflection and a sense that the individual belongs to something larger than themselves. We shouldn’t have to accept the supernatural claims of every tradition to ask whether some of those human elements matter. A tablet can reduce withdrawal, but it cannot give somebody a family, a purpose or a reason to get up tomorrow morning.
Nor should this become a false choice between conventional medicine and alternative medicine. We need evidence, and we need safety. Opioid substitution treatments, naloxone, psychotherapy, rehabilitation and social support save lives. New treatments should have to demonstrate their value alongside them. But when thousands of people continue to die, curiosity is not recklessness. The real question is whether we are willing to examine approaches that challenge our assumptions about addiction while being rigorous enough to reject those that don’t work.
Perhaps the most useful lesson from abroad is quite simple. Before asking, ‘Do we punish this behaviour?’ we should ask what happened to this person – and what might actually help them come back?
Dr Kamalroop Singh is an academic, detox specialist and yoga practitioner
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