The Southport riots are the kind of thing we like to pretend we didn’t see coming. But the men on those streets didn’t appear from nowhere. A generation ago, many of those same men were on the football terraces, wrapped up in Stoney and club lore, scrapping with rival firms for bragging rights, for a sliver of respect in a world that gave them little else.
But there was a strange honour to it all, in its own chaotic way. Football hooligans only fought other hoolies, men who understood the rules of engagement. You fought to show you could hold your own against game opposition, then shared bruised camaraderie in the pub. But with that ritual having been outlawed and their ranks cherry-picked by nationalist extremists, it’s all been replaced by a battle far less defined.
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There was a time when academics saw hooligans – with their almost-ceremonial skirmishes – as Marxist freedom fighters rallying against the establishment. But that empathetic eyeball on a messy subculture of frustrated, alienated young men quickly fell out of vogue. Before long they became the ‘English disease’, newspaper bogeymen, a pox on our society whose behaviour cannot ever be tolerated. But nature doesn’t accept a vacuum.
Those rivalries, once fierce and local but far more small-time than headlines led us to believe, have been replaced by reactionary forces focused on a larger, existential threat. Those who once clashed at the match are now told the real firm they’re facing are the people stepping off boats in search of safety. Grandstanding commentators who once directed public ire away from deindustrialisation and gentrification and towards the folk devil of football hooligans are doing so again.
By spinning moral panics of refugee grifters and dinghies filled with hardened criminals, nationalist pundits and their attention-economy minions turn attention away, once more, from the real enemy: rampant, shameless capitalism.
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